Tao Te Ching

Chapter 59.

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Contents

  1. Chapter 1.
  2. Chapter 2.
  3. Chapter 3.
  4. Chapter 4.
  5. Chapter 5.
  6. Chapter 6.
  7. Chapter 7.
  8. Chapter 8.
  9. Chapter 9.
  10. Chapter 10.
  11. Chapter 11.
  12. Chapter 12.
  13. Chapter 13.
  14. Chapter 14.
  15. Chapter 15.
  16. Chapter 16.
  17. Chapter 17.
  18. Chapter 18.
  19. Chapter 19.
  20. Chapter 20.
  21. Chapter 21.
  22. Chapter 22.
  23. Chapter 23.
  24. Chapter 24.
  25. Chapter 25.
  26. Chapter 26.
  27. Chapter 27.
  28. Chapter 28.
  29. Chapter 29.
  30. Chapter 30.
  31. Chapter 31.
  32. Chapter 32.
  33. Chapter 33.
  34. Chapter 34.
  35. Chapter 35.
  36. Chapter 36.
  37. Chapter 37.
  38. Chapter 38.
  39. Chapter 39.
  40. Chapter 40.
  41. Chapter 41.
  42. Chapter 42.
  43. Chapter 43.
  44. Chapter 44.
  45. Chapter 45.
  46. Chapter 46.
  47. Chapter 47.
  48. Chapter 48.
  49. Chapter 49.
  50. Chapter 50.
  51. Chapter 51.
  52. Chapter 52.
  53. Chapter 53.
  54. Chapter 54.
  55. Chapter 55.
  56. Chapter 56.
  57. Chapter 57.
  58. Chapter 58.
  59. Chapter 59.
  60. Chapter 60.
  61. Chapter 61.
  62. Chapter 62.
  63. Chapter 63.
  64. Chapter 64.
  65. Chapter 65.
  66. Chapter 66.
  67. Chapter 67.
  68. Chapter 68.
  69. Chapter 69.
  70. Chapter 70.
  71. Chapter 71.
  72. Chapter 72.
  73. Chapter 73.
  74. Chapter 74.
  75. Chapter 75.
  76. Chapter 76.
  77. Chapter 77.
  78. Chapter 78.
  79. Chapter 79.
  80. Chapter 80.
  81. Chapter 81.

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Tao Te Ching

Chapter 59.

Chapter 59 of 811 min

1. For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation.

2. It is only by this moderation that there is effected an early return (to man's normal state). That early return is what I call the repeated accumulation of the attributes (of the Tao). With that repeated accumulation of those attributes, there comes the subjugation (of every obstacle to such return). Of this subjugation we know not what shall be the limit; and when one knows not what the limit shall be, he may be the ruler of a state.

3. He who possesses the mother of the state may continue long. His case is like that (of the plant) of which we say that its roots are deep and its flower stalks firm:--this is the way to secure that its enduring life shall long be seen.

End of chapter