Tao Te Ching

Chapter 14.

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Contents

  1. Chapter 1.
  2. Chapter 2.
  3. Chapter 3.
  4. Chapter 4.
  5. Chapter 5.
  6. Chapter 6.
  7. Chapter 7.
  8. Chapter 8.
  9. Chapter 9.
  10. Chapter 10.
  11. Chapter 11.
  12. Chapter 12.
  13. Chapter 13.
  14. Chapter 14.
  15. Chapter 15.
  16. Chapter 16.
  17. Chapter 17.
  18. Chapter 18.
  19. Chapter 19.
  20. Chapter 20.
  21. Chapter 21.
  22. Chapter 22.
  23. Chapter 23.
  24. Chapter 24.
  25. Chapter 25.
  26. Chapter 26.
  27. Chapter 27.
  28. Chapter 28.
  29. Chapter 29.
  30. Chapter 30.
  31. Chapter 31.
  32. Chapter 32.
  33. Chapter 33.
  34. Chapter 34.
  35. Chapter 35.
  36. Chapter 36.
  37. Chapter 37.
  38. Chapter 38.
  39. Chapter 39.
  40. Chapter 40.
  41. Chapter 41.
  42. Chapter 42.
  43. Chapter 43.
  44. Chapter 44.
  45. Chapter 45.
  46. Chapter 46.
  47. Chapter 47.
  48. Chapter 48.
  49. Chapter 49.
  50. Chapter 50.
  51. Chapter 51.
  52. Chapter 52.
  53. Chapter 53.
  54. Chapter 54.
  55. Chapter 55.
  56. Chapter 56.
  57. Chapter 57.
  58. Chapter 58.
  59. Chapter 59.
  60. Chapter 60.
  61. Chapter 61.
  62. Chapter 62.
  63. Chapter 63.
  64. Chapter 64.
  65. Chapter 65.
  66. Chapter 66.
  67. Chapter 67.
  68. Chapter 68.
  69. Chapter 69.
  70. Chapter 70.
  71. Chapter 71.
  72. Chapter 72.
  73. Chapter 73.
  74. Chapter 74.
  75. Chapter 75.
  76. Chapter 76.
  77. Chapter 77.
  78. Chapter 78.
  79. Chapter 79.
  80. Chapter 80.
  81. Chapter 81.

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Tao Te Ching

Chapter 14.

Chapter 14 of 811 min

1. We look at it, and we do not see it, and we name it 'the Equable.' We listen to it, and we do not hear it, and we name it 'the Inaudible.' We try to grasp it, and do not get hold of it, and we name it 'the Subtle.' With these three qualities, it cannot be made the subject of description; and hence we blend them together and obtain The One.

2. Its upper part is not bright, and its lower part is not obscure. Ceaseless in its action, it yet cannot be named, and then it again returns and becomes nothing. This is called the Form of the Formless, and the Semblance of the Invisible; this is called the Fleeting and Indeterminable.

3. We meet it and do not see its Front; we follow it, and do not see its Back. When we can lay hold of the Tao of old to direct the things of the present day, and are able to know it as it was of old in the beginning, this is called (unwinding) the clue of Tao.

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